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Popkin 5. Spinoza. TIP. chap. IX. p. 179. All quotations are taken from the translation of S. Shirley (Leiden: Brill 1989). 6. S. Revah. Spino:a erie Dr Juan de Prado (The Hague: Mouton. 1959). 'excommunication de Spinoza··. luil·es. Vol. 123 ( 1964 ). pp. 359-431. 'affaire Spinoza-Prado-Ribera··. Anmwire du College de France. Vol. 70 (1970). pp. 562-568. Vol. 71 (1971). pp. 574-87. and Vol. 72 (1972). pp. 641-653. 7. There has been a recent discovery of the writings of Vander Enden. The texb will be published by Prof.

154. 49. TTP. chap. VII. p. 142. 50. TTP, chap. VIII. p. 155 51. TTP, Joe. cit. 52. TTP. loc. cit. 53. Oldenburg wrote. that according to this horrendous view set forth "that the whole story of the Creation seems to have been composed in order to introduce the Sabbath. and that from motives of merely political prudence. For to what purpose ... is the fatiguing labor of so many days assigned to Almighty God. when all things submit to his bidding in a single instant'! It seems that that very prudent legislator and ruler.

52. TTP. loc. cit. 53. Oldenburg wrote. that according to this horrendous view set forth "that the whole story of the Creation seems to have been composed in order to introduce the Sabbath. and that from motives of merely political prudence. For to what purpose ... is the fatiguing labor of so many days assigned to Almighty God. when all things submit to his bidding in a single instant'! It seems that that very prudent legislator and ruler. Moses. concocted the whole story on purpose, so that (when he had gained acceptance of it in the minds of his people) one certain day should be set a~ide on which they should solemnly and publicly worship that invisible Deity: and so that whatever Moses himself should say proceeded from that same Deity they would observe with great humility and reverence.

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