By Walter H. Conser Jr.
While spiritual range is usually thought of a up to date phenomenon in the United States, the Cape worry sector of southeastern North Carolina has been a various group because the region was once first settled. Early on, the quarter and the port urban of Wilmington have been extra city than the remainder of the kingdom and therefore supplied individuals with possibilities seldom present in different elements of North Carolina. This region drew citizens from many ethnic backgrounds, and the boys and ladies who settled there grew to become an essential component of the region's tradition. Set opposed to the backdrop of nationwide and southern spiritual event, A Coat of many colours examines problems with spiritual range and nearby id within the Cape worry sector. writer Walter H. Conser Jr. attracts on a huge variety of assets, together with congregational files, sermon texts, liturgy, newspaper debts, kin memoirs, and technological advancements to discover the evolution of spiritual lifestyles during this quarter. starting with the tale of prehistoric local americans and carrying on with via an exam of lifestyles on the finish of 20th century, Conser tracks the improvement of some of the religions, denominations, and ethnic teams that decision the Cape worry sector domestic. From early local American traditions to the institution of the 1st church buildings, cathedrals, synagogues, mosques, and temples, A Coat of many colours bargains a entire view of the non secular and ethnic range that experience characterised Cape worry all through its heritage. throughout the lens of nearby historical past, Conser explores how this area's wealthy non secular and racial variety should be noticeable as a microcosm for the South, and he examines the ways that faith can have an effect on such different points of existence as structure and race relations.
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Additional resources for A Coat of Many Colors: Religion and Society along the Cape Fear River of North Carolina
21 Several important developments characterized the Woodland period generally and the Cape Fear region more speciﬁcally. While hunting, gathering, and other Archaic forms of food collection continued, agriculture was introduced. Corn, squash, and beans became obtainable, and by late in this period, a shift toward gardening was apparent, with an emphasis on the domestication of plants. Beyond that, new tools such as the shell hoe came into use. The cultivation and domestication of foods such as corn represented an important advance over foraging for wild plants.
These designs included squares, rectangles, and triangles, as well as conﬁgurations of oblique lines, notches, and rectangles nested within each other. A pipe found at a sand burial mound in Brunswick County had an incised diamond shape ﬁlled with parallel lines. Do these designs have any special signiﬁcance? On the one hand, perhaps they were simply ornamental decorations intended to enhance the beauty of the pipes. On the other hand, efﬁgy ﬁgures, shell gorgets, and ceramic pottery have been found throughout the Southeast containing obviously symbolic markings that scholars have sought to decipher.
3 However, this seemingly auspicious beginning soon fell apart. Circumstances distracted the Lords Proprietors’ attention from the colony as London experienced plague and ﬁre in 1665–1666. The Proprietors also changed the system of landholding. Initially, colonists had settled on good land up and down the river according to its availability. The Lords Proprietors now decreed that landholdings should be assigned according to lot and in the order of the individual’s arrival, thereby undermining established patterns of residency and land tenure.