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102–103. 70. ArchiveId=90658 (accessed January 9, 2008). 71. ). The shaykh neglects to mention the Taliban, who had been ruling most of Afghanistan for four years by the time this book was published. 72. Ummatu-na Bayna Qarnayn, pp. 112–123. 73. Yusuf al-Qaradawi, Dars al-Nakba al-Thaniyya: Li-Madha Inhazimha wa-Kayfa Nantasir (Cairo: Maktabat Wahba, 1987), pp. 37ff; Al-Ikhwan al-Muslimun, pp. 295–296. 74. Al-Sahwa al-Islamiyya Bayna al-Juhud wal-Tatarruf, pp. 86–87; Dars al-Nakba al-Thaniyya, pp.

The new leader was a retired judge, uncharismatic but close to the palace, which permitted the Muslim Brothers to resume their activities. However, the following period in Brothers’ history would not be marked by its general guide but by the society’s new ideologue, Sayyid Qutb, who joined in the early 1950s. THE B ROTHERS A ND THE F REE O FFICERS In July 1952 a group of army officers led a coup against the palace. ” However, it soon became clear that the society and Egypt’s new leadership had conflicting views of the each other’s future task: the former saw in the officers an instrument to realize their vision of an Islamic state, whereas the latter wanted to turn the Brothers into the grassroots they lacked.

Ibid. Ibid. p. 69; see also Ummatu-na Bayna Qarnayn, p. ” Yusuf al-Qaradawi, Bayyanat al-Hall al-Islami wa-Shubuhat al-Almaniyyin wal-Mutagharribin (Cairo: Matkabat al-Wahba, 1988), p. 183. Al-Sahwa al-Islamiyya Bayna al-Juhud wal-Tatarruf, p. 88; see also Al-Thaqafa al-Arabiyya al-Islamiyya, pp. 169–170. Of course, the ulema were not always as tolerant of science as the shaykh contends, but their record is without a doubt better than that of the Catholic Church. Yusuf al-Qaradawi, T _aqafatuna Bayna al-Infitah wal-Inghilaq (Cairo: Dar al-Shuruq, 2000), p.

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