By Baruch Kimmerling
By revisiting the prior hundred years of shared Palestinian and Jewish-Israeli heritage, Baruch Kimmerling unearths incredible family of impact among a stateless indigenous society and the settler-immigrants who may later shape the country of Israel. Shattering our assumptions approximately those possible irreconcilable cultures, Kimmerling composes a cosmopolitan portrait of 1 side's habit and features and how during which they irrevocably formed these of the other.
Kimmerling makes a speciality of the clashes, tensions, and complementarities that hyperlink Jewish, Palestinian, and Israeli identities. He explores the phenomena of reciprocal relationships among Jewish and Arab groups in crucial Palestine, kinfolk among nation and society in Israel, styles of militarism, the issues of jurisdiction in an immigrant-settler society, and the continuing fight of Israel to accomplish legitimacy as either a Jewish and a democratic country. by way of merging Israeli and Jewish reports with an enormous physique of scholarship on Palestinians and the center East, Kimmerling introduces a distinct conceptual framework for reading the cultural, political, and fabric overlap of either societies. A needs to learn for these desirous about Israel and the kin among Jews and Arabs, conflict of Identities is a provocative exploration of the ever-evolving, always-contending identities on hand to Israelis and Palestinians and the interesting contexts during which they take form.
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Extra info for Clash of Identities: Explorations in Israeli and Palestinian Societies
Thus, even identities that possess different meanings10 are the common denominator and societal space of the collectivity in its Giddensian meaning, lending a patterned consistency to the construction of societal boundaries. 28 Collective Identity as Agency and Structuration of Society Some SIs are mutually exclusive, such as male and female. Some are clustered, such as White Anglo-Saxon Protestant. Others are hierarchically ordered by their generalizability across situations. However, most SIs compete for preferential status within a particular person, and as such, they are a part of an ongoing sociopolitical struggle in every collectivity, including struggles over alternative SIs and the content of them.
Today there is almost full agreement that the collapse of Palestinian Arab society in the period of the revolt was a prelude to its military, economic, social, and moral defeat in 1947. Arab societies that had not faced the Jewish challenge were more successful in stabilizing their collective identities, except in Lebanon, where problems of a different nature developed. Thus, the concrete conflictual interaction in the political sphere affected the Palestinian Arab community in an unforeseen way.
The Arab side potentially had direct control only over the transfer of lands from Arab to Jewish ownership, but due to the weakness of the political center and its inability to efficiently oversee members of the collectivity, even this was not fully exploited. During this period, in all spheres other than that of land, the Arabs were forced either to use the British government to prevent or slow down the processes of Jewish nation building, or to resort to violent behavior, which was illegal and dealt with accordingly by the British.